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The Anglo-Normans were mainly the descendants of the Normans who ruled England following the conquest by William of Normandy in 1066, although some Normans were already in England before the conquest. Following the Battle of Hastings, the invading Normans and their descendants formed a distinct population in England. They later spoke what became the Anglo-Norman language.

The Norman Conquest of England

The Norman Conquest of England, being a conquest by a people whose tongue and institutions were palpably different from those of the English, was an event of an altogether different character from the Danish conquest, a conquest by a people whose tongue and institutions were akin to those of the English. The Norman settlers in England, therefore, felt no community with the earlier Danish settlers in England. In fact, the Normans met with the steadiest resistance in a part of England which was largely Danish. Ousting the Danish leaders who had recently conquered England and who provided some of the stiffest resistance to the Normans, and largely replacing the powerful English territorial magnates, while co-opting the most powerful of them, the Normans imposed a new political structure that's broadly termed "feudal". (Historians debate whether pre-Norman England should be considered a feudal government - indeed, the entire characterization of Feudalism is under some dispute.)
   Many of the Anglo-Saxon nobles lost lands and titles; the lesser thegns and others found themselves lower down the social order than previously. A number of free geburs had their rights and court access much decreased, becoming unfree villeins.

Military impact

The Norman conquest of England also signalled a revolution in military styles and methods. The old Anglo-Saxon military elite began to emigrate, especially the generation next younger to that defeated at Hastings, who had no particular future in a country controlled by the conquerors. William (and his son, William Rufus), encouraged them to leave, as a security measure. The first to leave went mostly to Denmark and many of these moved on to join the Varangian Guard in Constantinople. But the Anglo-Saxons as a whole were not demilitarized; this would have been impractical. Instead, William arranged for the Saxon infantry to be trained up by Norman cavalry in anti-cavalry tactics. This led quickly to the establishment of an Anglo-Norman army made up of Norman horsemen of noble blood, Saxon infantrymen often of equally noble blood, assimilated English freemen as rank-and-file, and foreign mercenaries and adventurers from other parts of the Continent. The younger Norman aristocracy showed a tendency towards Anglicisation, adopting such Saxon styles as long hair and moustaches, upsetting the older generation. (Note that the Anglo-Saxon cniht didn't take the sense of the French chevalier before the latest period of Middle English. John Wycliffe (1380s) uses the term knyytis generically for men-at-arms, and only in the 15th century did the word acquire the overtones of a noble cavalryman corresponding to the meaning of chevalier.)

Norman-Saxon conflict

The degree of subsequent Norman-Saxon conflict (as a matter of conflicting social identities) is a question disputed by historians. The nineteenth century view of intense mutual resentment, reflected in the popular legends of Robin Hood and the novel Ivanhoe by Sir Walter Scott, may have been considerably exaggerated (see Whig history). Some residual ill-feeling is suggested by contemporary historian Orderic Vitalis, who in Ecclesiastical Historii (1125) wrote in praise of native English resistance to "William the Bastard". Likewise, a law called the "Mudrum fine" established a high (46 mark/~£31) fine for homicide against a Norman; this law was thought to be necessary due to the high rate of English attacks against Normans.
   Whatever the level of dispute, over time, the two populations largely intermarried and merged, combining languages and traditions. Normans began to identify themselves as Anglo-Norman. Eventually, even this distinction largely disappeared in the course of the Hundred Years War, and by the 15th century the Anglo-Normans had merged with the Anglo-Saxons to form the English.

Channel Islands

The Channel Islands reflect the last vestiges of Anglo-Norman culture. The Norman language predominated in the Islands until the 19th century, when increasing influence from English-speaking settlers and easier transport links led to anglicisation.

Wales

» Main article: Cambro-Norman

Anglo-Normans also led excursions into Wales from England and built multiple fortifications as it was one of William's ambitions to subdue the Welsh, however he wasn't entirely successful. Afterwards, however, the border area known as the Marches was set up and English influence increased steadily. Encouraged by the invasion, monks (usually from France or Normandy) such as the Cistercian Order also set up monasteries throughout Wales. By the 1400s a large number of Welsh gentry, including Owain Glyndŵr, had Norman ancestry. The majority of knights which invaded Ireland were also from or based in Wales (see below).

Ireland

» Main article: Hiberno-Norman

Anglo-Norman barons also settled in Ireland from the 12th century, initially to support Irish regional kings such as Diarmuid MacMorrough whose name has arrived in modern English as Dermot MacMurrough. Richard de Clare, 2nd Earl of Pembroke, known as "Strongbow", was the leader of the Anglo-Norman Knights whom MacMurrough had requested of Henry II of England to help him to re-establish himself as King of Leinster. Strongbow died a very short time after invading Ireland but the men he brought with him remained to support Henry II of England and his son John as Lord of Ireland. Chief among the early Anglo-Norman settlers was Theobald Walter (surname Butler) appointed hereditary chief Butler of Ireland in 1177 by King Henry II (External Link) and founder of one of the oldest remaining British dignities. Most of these Normans came from Wales, not England, and thus the epithet 'Cambro-Normans' is used to describe them by leading late medievalists such as Seán Duffy.
   They increasingly integrated with the local Celtic nobility through intermarriage and became more Irish than the Irish themselves, especially outside the Pale around Dublin. They are known as Old English, but this term only came into use to describe them in 1580, for example, over four centuries after the first Normans arrived in Ireland.

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